New Feminist

Posts Tagged ‘lesbians’

Sworn Virgins – the Men in Women’s Bodies

In feminism, sex on 6 October 2008 at 6:57 pm

(10-05) 08:00 PDT SHKODRA, Albania (AP) –

Drene Markgjoni spent 12 years in a hard-labor camp, punished for her fiance’s attempt to flee Albania’s regime, then one of the world’s most repressive and isolationist. She swore she would never suffer like that for somebody else again.

She pledged to forgo sex and marriage for the rest of her life, and declared herself a man.

That was six decades ago. Now 85, with close-cropped white hair, dressed in a man’s blue striped shirt and black trousers, she greets visitors with a manly handshake. The way she walks, her confident gestures, everything about her is masculine.

Only her voice — soft and feminine — reveals her to be one of the last sworn virgins in Albania: Women who dress, act and are treated as men.

“I am happier like this,” she says. “I don’t regret it at all. Not a hair on my head does.”

In this strongly patriarchal society where for centuries women had virtually no standing, sworn virgins enjoyed the same rights and respect as men. They could inherit property, work for a living and sit on the village council, although without the right to vote.

The privileges came at a price. They took an oath of celibacy and could never have sexual relations. And they could never go back to being women.

Read more at the San Francisco Chronicle.

“Feminism Depends On Hairy Choices”

In feminism, housework on 29 September 2008 at 1:14 am

An excellent article from Rachel Funari of The Sydney Morning Herald:

Feminists should fight the hairy-legged lesbian stereotype because it alienates the young ones, says Monica Dux, the co-author of The Great Feminist Denial. I say the problem with Australian feminism is not hairy lesbians, but the movement’s penchant for replacing them with suburban mums.

If it seems feminism is a bit old hat – or that it’s losing more of its battles – perhaps it is not because the average girl-child is scared of hairy legs, whether belonging to a lesbian or not.

Perhaps it is because the type of girl-child inclined to be feminist finds it difficult to get excited about work/life balance, or equitable housekeeping, or any movement that would call her a girl-child.

I, for one, will scream if I have to sit through another panel discussion about how this country devalues mothers and motherhood. This country thinks motherhood is the most important thing in the world. It’s so important, we ensure women do it despite discrimination, inequality, financial dependency and abuse.

What is devalued is women who do other things than just raise the next generation of consumers. Where despairing feminists such as Dux go wrong is to assume the average young woman would be a feminist if feminists looked just like her. But the average woman, young or old, has never identified with feminism and isn’t likely to any time soon.

Feminism is a movement of revolutionary change. It demands women take full responsibility for their lives, financially and emotionally. It requires the personal to be political, which means the good of the community, the world, our fellow women and each other’s children may demand that we give up individual desires that are in conflict with this larger good.

Feminism is not easy. Perhaps that is why many women, young and old, find it difficult to rally around it. But making it easier by limiting women’s choices – mainly whether to work or not while raising a child – dangerously dilutes its power.

What is the point of attracting young women to feminism if feminists become simply a bunch of waxen, anorexic, botoxed mannequins, with badly-behaved children, complaining their husbands don’t do enough housework?

Arguing the Western media undermined feminism by narrowing its field to a misrepresentation of the radical feminist is hardly new, and it seems awfully like accepting the imaginings of a misogynist mainstream than a fight against them.

Ditching the hairy-legged lesbian not only capitulates to a culture that requires the traditional family unit to uphold the inequalities of contemporary capitalism, but it also ditches a core message of feminism, that a woman’s value should not be in her beauty, proscribed femininity or heterosexual availability.

More at the Morning Herald‘s site.

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